About 63 minutes
Condensed guide for the Stanford revision of the Binet-Simon intelligence tests — Reading Notes
Educational Theory
14,345 recorded words. 3 minutes difference from this book's estimate.
View Gutenberg source #34307For Esperanto: Hearings before the Committee on Education — Context and Discussion, the stored edition analysis reports 13,654 words, 1 hr estimated reading time, and 2 detected text sections.
The text analysis averages about 23.1 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Esperanto,” connecting these edition facts with the source record’s subject description.
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About 63 minutes
Educational Theory
14,345 recorded words. 3 minutes difference from this book's estimate.
View Gutenberg source #34307About 66 minutes
Educational Theory
15,037 recorded words. 6 minutes difference from this book's estimate.
View Gutenberg source #16547About 70 minutes
Educational Theory
15,930 recorded words. 10 minutes difference from this book's estimate.
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The transcript opens with Representative Bartholdt explaining that he introduced House Resolution 415 not by request but from personal conviction, emphasizing that Americans are "deficient in the knowledge of languages" compared to other nations. He frames Esperanto as a practical solution for international commerce, noting that "every other nation is teaching two or three languages in its schools" while the U.S. has not. The hearing's structure—a formal committee session with a chairman and members—immediately establishes that this is a legislative debate, not a general lecture.
Professor Christen, who traveled from New York for the hearing, delivers a compressed pitch. He claims he can teach the entire Esperanto conjugation in five minutes, asserting that "there is nothing to remember" because the grammar is regular. This claim is central to the argument for the language’s ease. Christen’s testimony is hurried—he apologizes for speaking rapidly—and he supplements it with printed evidence: statistics from the central Esperanto bureau in Paris showing book publications rising from 29 in 1889 to 1,837 by 1912. He also cites London County Council evening classes and a police force in Edinburgh adopting Esperanto, suggesting institutional uptake.
During the hearing, Mrs. Crafts interjects to display a New Testament published by the British and Foreign Bible Society, translated from Nestle’s Greek Testament. This tangible object—a religious text rendered in Esperanto—serves as evidence of the language’s literary maturity. Christen follows with a list of publications: textbooks, scientific articles, and novels originally written in Esperanto. The mention of a 10-cent booklet that teaches "the whole mechanism of the language" reinforces the theme of accessibility. The committee’s questions, such as Mr. Towner’s query about the character of Esperanto literature, show that members are probing beyond rhetoric.
A striking detail emerges from Christen’s quotations: the chief constable of Edinburgh ordered copies of "Esperanto For All" for 650 police officers, with a class already forming. Similar police classes are reported in Germany, France, and Spain, conducted even during duty hours. This example is used to argue that Esperanto is not merely an academic exercise but a tool for practical, everyday communication. The hearing thus ties language policy to law enforcement and public service, suggesting that Esperanto could serve as a neutral bridge in multilingual cities.
The transcript reveals the procedural reality behind the proposal. Bartholdt notes that his initial resolution for an investigation was blocked by the Committee on Rules, so he introduced a narrower bill limited to Washington, D.C., the only jurisdiction Congress controls for education. The hearing ends with Bartholdt requesting future time for Mrs. Crafts to speak, and the chairman agreeing. This unfinished business underscores that the hearing is one step in a longer legislative process. The document itself is a government printing office publication, complete with a committee roster and clerk, grounding the debate in official record-keeping.
The hearing’s format—a typed transcript with interruptions, interjections, and appended materials—offers a direct view of early 20th-century legislative deliberation. The language is formal yet conversational, with committee members addressing each other by state and title. The testimony relies heavily on external evidence: statistics, newspaper clippings, and physical books. Readers should note that the excerpts are incomplete; the full hearing likely includes further questions and responses that would clarify the committee’s reception of the proposal.
The hearing presents a focused argument for Esperanto as a practical auxiliary language, grounded in claims of simplicity and international momentum. Readers should approach the transcript as a primary source document, noting how the witnesses tailor their evidence to a congressional audience. The incomplete nature of the excerpts means that the committee’s final stance is not captured here; the record stands as a snapshot of a specific legislative moment in 1914.
I remember when the hopeful Esperanto speakers filed their testimony, certain a common tongue would unite the world’s children. It made me think of those earnest schoolgirls in A Garden of Girls; Or, Famous Schoolgirls of Former Days — Inside the Classic, each striving in her own small classroom. Different languages, different eras, yet the same quiet faith in understanding. They both rest here, patient and dreaming.
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